“If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.” 

ISAIAH 58:13-14

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God is the supreme creator and sustainer of the entire universe who is eternal, all present, and all powerful.

Psalm 19:1; 50:6-7; Isaiah 44:6; Nehemiah 9:6,16-17; John 1:12-13; 3:16; 1 John 4:8; Romans 1:20; Colossians 1:16; Hebrews 1:1-2; 1John 3:1-2

The entire Bible is the divinely inspired Word of God which contains His plan of salvation, and the record of His participation in history. The Bible is God’s method of revealing knowledge that man cannot discover for himself; the foundation of knowledge and the guidebook of life. God’s written Word, is revealed in two parts, the Old and New Testaments.

Deuteronomy 8:3; Matthew  4:4; Luke  4:4; John  17:17;  Romans  8:16; 1Corinthians  2:7-11;  2Timothy  3:16-17; 2 Peter 1:20)

Jesus of Nazareth is the Christ, the Son of God and the Son of man. He is the Messiah who was prophesied in the Old Testament and described in the New Testament as being fully human and fully divine. He then died for the sins of all mankind as our loving and merciful Savior. He was then resurrected and ascended to heaven to become our Lord and High Priest.  Jesus Christ will return to earth to establish the Kingdom of God where He will rule as King of kings with His saints as co-rulers forever.

Deuteronomy 18:15; Matthew 17:15-17; John 1:1-14; 3:16; Acts 2:32-33; Romans 5:8; Philippians 2:7; Hebrews 4:14-15; Revelation 1:13-16

The Holy Spirit is the spiritual extension of God, containing the essence, power and mind of ‘ God.  The Holy Spirit spiritually strengthens Christians, converting their minds to be more like God’s mind.

Acts 1:8; 2:38; Romans 8:9, 14; 1Corinthians 2:16; Ephesians 1:13-14

Humans have no inherent immortality as flesh and blood physical beings; however, they can receive eternal life as a free gift from our loving and merciful creator.

Genesis 1:26-2; Job 32:8; 1Corinthians 2:11; 1John 5:11-13

The angels were created by God as powerful spirit beings then used by God as His agents and messengers. These spirit beings also function as ministering spirits, helping mankind attain salvation and have done so since man’s creation. Like mankind, angels also have free moral agency. Although angels were created to help God, some of them, led by Satan the devil, rebelled against God and His government. Their rebellious acts caused them to be transformed into demons.

Psalm 91:11-12; Ephesians 6:12; Hebrews 1:7

The penalty for sin is death, but salvation is the means by which God saves mankind from the penalty of sin so that he may be given eternal life. Working through His Son, Jesus Christ, the salvation process includes one’s calling, repentance, baptism, justification, receiving of the Holy Spirit, then living a life of faith and obedience.  Salvation is a gift freely given through grace by God, with our ultimate reward given according to our works.

Matthew 16:27; John 3:16-17; Romans 6:23; Ephesians 2:8-9; Hebrews 6:1-2

Faith is the absolute knowledge that God exists and that He can and will fulfill His promises. Faith is necessary for salvation, of which, the basic elements are courage, action, and risk.

Romans 1:17; 10:17; Ephesians 3:17; Hebrews 11:1-2; James 2:22-24

Repentance is the act of acknowledging one’s sins, and then resolving to fully obey God and then is manifested by positive change. It begins when God opens a person’s mind to see himself in comparison with God and His law. True repentance is the first step toward reconciliation with God, and therefore ultimate salvation.

Acts 2:38; 3:19-21; 8:22; 1John 3:4

Baptism is a ceremony, symbolizing the renunciation of the past sinful way of life, the burial of the old man in a watery grave, and the emergence of a new, Spirit-led person living with Christ’s mind and following in His footsteps. The ceremony can only take place after true repentance and acceptance of Christ’s sacrifice, then by full immersion in the symbolic watery grave. After this ceremony, and as a result of all these actions, one receives the baptism of the Holy Spirit through the laying on of hands.

Matthew 3:13-16; Acts 2:38; Romans 6:1-8; Colossians 2:12

The laying on of hands is an act performed for the receiving of God’s Holy Spirit after baptism, at ordinations, anointing of the sick, or for other special purposes.

Matthew 19:13-15; Acts 6:5-6; 8:17-18; 13:3; 1Timothy 4:14; Hebrews 6:2

The Kingdom of God is the government of God ruled by the family of God. It will be the world ruling government set up by Jesus Christ upon His return. Jesus Christ will be the King of Kings and will rule for all eternity with the resurrected spirit-composed saints ruling with Him. In the New Testament, the Kingdom of God is referred to as a “mystery”. It was first preached and explained by Christ, then by His church. The Kingdom of God will be established on earth for a thousand years following Christ’s return. It shall be complete when God the Father come down out of heaven to dwell on the New Earth.

Mark 4:11; Revelation 5:10; 20:4; 21:1-3, 7, 10

The gospel is the message preached by Jesus Christ and His church about the history of Jesus Christ and the future coming Kingdom of God to be established by Jesus Christ, the restoration of God’s government on earth, and how mankind can enter that Kingdom.  It includes the message of what Jesus Christ has done in the past, is doing now, and shall do. The primary purpose and commission of God’s church is to “Go ye therefore, and teach (make disciples of) all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.”

Matthew 3:2; 24:14; 28:19-20; Mark 1:15; Luke 24:47

The hope of all mankind and the promise to the Christian is that they will be resurrected from the dead. The Bible refers to four resurrections. (1) the resurrection of Jesus Christ, the firstborn of God and man from the dead to become the pioneer of our salvation; (2) the resurrection of the saints at the return of Jesus Christ when the true believers shall become spirit-composed members of God’s family. This is called the “first resurrection” (3) the resurrection of all who have ever died without having understood God’s way, back to physical life for their first opportunity for salvation; this is called the “second resurrection” (4) the resurrection of those who have refused to repent and have rejected God’s way and are called the incorrigibly wicked, to be consumed in the lake of fire. This is called the “second death”.

John 5:28-29; Acts 2:32; Romans 8:11; 1Corinthians 15:20; 1Thessalonians 4:13-17; Revelation 20:4-6, 13-14

The time of a person’s judgment is the time of his opportunity for salvation. That begins from the time a person receives the Holy Spirit until his death; or, is changed into spirit upon Jesus Christ’s return. The overwhelming majority shall qualify for God’s Kingdom and will inherit eternal life, but those who deliberately reject God’s way shall suffer the second death and be consumed in the lake of fire.

Matthew 13:49-50; 25:34; 1Peter4:17; Revelation 20:15; 21:8

The law of God is a perfect expression of God’s love toward man. It is a good, right, and perfect system of eternal directives and principles that reflects God’s character and love. God’s law teaches mankind how to properly worship God, how to love his fellowman, how to live an abundant life, and how to prepare for an eternal spiritual life as a full member of the family of God. The law of God is taught in both the Old and the New Testaments. It requires both physical actions and spiritual convictions.

John 14:15, 21; Romans 7:12; 1John 5:2-3

Both the Old and New Testaments record that God made certain specific “contracts“ or promises called “covenants” with mankind. These covenants define the terms of God’s relationship with individuals and groups in various circumstances and eras throughout mankind’s history. The best-known covenants were made with the physical nation of Israel. That covenant was re-established as the New Covenant with “better promises” and will be fully confirmed with spiritual Israel after the return of Jesus Christ.

Matthew 5:21-22; 2Timothy 3:15-16; Hebrews 8:6-13

The Ten Commandments were revealed by God to Moses who then codified them. They were then ratified and magnified by Christ, as the perfect expression of God’s love. They are the foundation of all biblical teaching and much of man’s law. They show mankind how to express love toward God and his fellowman and are consequently the focal point of Christian life.

Exodus 20:1; Deuteronomy 5:1-33; Matthew 5:17-19; Romans 13:10; 1Corinthians 7:19; Revelation 12:17; 22:14

ANNUAL HOLY DAYS – The seven annual holy days or “appointed feasts” depict God’s plan of salvation for mankind. They are ordained by God and were kept by the ancient Israelites. Keeping the holy days have been continued by the early New Testament Christians and are still kept today by modern day Christians.

Leviticus 23:1-44; Zechariah 14:16; John 7:8-10; Acts 2:1; 12:3; 20:6; 16:1-40; 27:9; 1Corinthians 5:8; 16.8

Tithing is a private matter between the individual and God because it is an act of worship. It is not the job of the church to “enforce” or “police” tithing, but simply teaches the responsibility to tithe. Each individual has the responsibility to “honor the Lord with his substance and with the firstfruits of all his increase.” Tithing and free will offerings are the method by which the gospel is proclaimed to the world.

Malachi 3:8-1O; Matthew 6:21; 23:23; 2Corinthians 9:7

Sin is the transgression of God’s law. It is failing to meet the standards set by the character of Jesus Christ. The penalty for sin is death, but all sin can be completely forgiven by God, who desires that all men be saved. God forgives sin upon the repentance of the sinner. God therefore accepts the shed blood and sacrifice of Jesus Christ as payment in full for the penalty of a person’s repented of sins.

Romans 6:23; Ephesians 4:32; Colossians 1:14; 1John 3:4

THE CHRISTIAN – A true Christian is one who has repented of past sins, was baptized and in whom the Holy Spirit now dwells.

(Romans 8:9; 1Corinthians 12:13

The core of a stable society is the family, and the marriage relationship is the basis of the family. Although men and women’s roles are clearly defined in the Bible, both have equal spiritual potential before God. The husband, wife and children form the family that is the primary physical analogy of God’s plan for mankind.

Exodus 20:12; Malachi 4:5-6; Ephesians 5:22-29; 6:1-3; 1Peter 3:7

Divine healing is a miracle and gift of God. He may bestow it in His mercy and love upon those who call upon Him in time of need according to their faith. The healings of Jesus Christ described in the Bible depict and represent His power to express compassion, to forgive sin, and ultimately, to resurrect the dead and eventually to establish the Kingdom of God here on earth.

Matthew 9:1-7; James 5:14-15

The church is the spiritual body of Christ. Physically, it is a group of persons called out by God and impregnated with His Holy Spirit. As a spiritual body, the church is made up of baptized, Spirit-led people scattered all over the world.

1 Corinthians 12:12-14, 27; Colossians 3:15

Man’s spiritual relationship with God begins with repentance and faith. When these criteria are met, God “begets” us with His Spirit; He becomes our Father and we become His children. A family relationship has begun. To maintain this family relationship, a bond is formed as we fellowship with each other, and with God the Father and Jesus Christ. Communication as we fellowship is the tool that builds this family relationship. The tool of communication with God is nourished through four basic components: prayer, Bible study, meditation, and fasting. As we use the tool of communication, a warm personal relationship is established that gives us peace of mind, spiritual confidence, and faith that comes from knowing the Designer, Sustainer, and Ruler of the entire universe.

Matthew 6:5–13; Acts 2:38; Romans 8:15–16; 1 Timothy 2:15; 3:16; Hebrews 1:1–2; 2:10–18; 1 John 1:3; Daniel 6:10

First, we must realize that we are a family—we all have the same roots. As a family we need to live in peace with one another as much as is possible, as amplified in the last six of the Ten Commandments. Jesus Christ gave us the principal discipline that would make it possible to live in peace with our fellowman. He said to love our fellow man as ourselves and gave specific instructions for settling problems with our fellow man. Scripture urges us to consider the needs of others and offer help to those in need when possible.

Exodus 20:12–17; Deuteronomy 22:1–4; Matthew 18:15–17; 22:39; 25:34–40; Philippians 2:2–4; Luke 10:29– 37; Hebrews 12:14; James 2:8

The marriage relationship is the basis of the family, which in turn is the core of a stable society. As the primary physical analogy of God’s plan for mankind, marriage, child rearing, and the family are given a preeminent place in the teachings of the Bible and the church. Although roles are defined, men and women have equal spiritual potential before God.

Exodus 20:12; Malachi 4:5–6; Ephesians 5:22–29; 6:1–3; 1 Peter 3:7

The church is the spiritual body of Christ, a group of persons called out by God and impregnated with His Holy Spirit. As a spiritual body, the church is made up of baptized, Spirit-led individuals who are scattered around the world.

1 Corinthians 12:12–14, 27; Colossians 3:15

The Church has a mandate to continue with the witness and message of Jesus Christ initiated through His life, teachings, and sacrifice for every person and all nations. This will be accomplished by the resources available to the “body of Christ” and furthered through the spiritual gifts bestowed by our Heavenly Father. As the “body” consists of individual members, it is each person’s privilege to follow the Savior and “repent…and believe the good news.” Living as new creatures in Christ, it then becomes evident that a devoted membership will carry on the work begun by Jesus to announce, “in all the world” that the “Kingdom of God is at hand.” Furthermore, Christ’s promise of vitality to His Church for all ages will be evident in the love of each member for their “brothers and sisters in the faith,” and their fellow man, regardless of gender, race, or social status. Through spiritual design, the body of Christ will extend beyond a local community as members support one another, taking care of their “own,” visiting the fatherless and widows in their affliction, and keeping themselves unspotted from the world.

Matthew 28:19–20; Mark 1:15; 16:15–16; Acts 1:7–8; Matthew 16:18–19; Luke 24:44–47; Luke 4:18–19

The ministry of Jesus Christ and the New Testament church is a ministry of service to God and His people, and a continuation of the earthly ministry of Jesus Christ. The ministry has the responsibility of teaching, edifying, and overseeing the Church of God. The ministry of Jesus Christ is a team effort and not subject to one-man rule. The Bible outlines the offices and job functions for the ministry of the Church of God and dictates high moral and ethical conduct for all members of the ministry.

:17–21; 2 Timothy 2:24–26; 1 Peter 5

Prevalent use of the term “fellowship” appears throughout the New Testament. It is a necessity and requirement of the believer. Fellowship connotes the following concepts: communion, sharing, communication, partaker, partnership, and contribution. The Spirit of God facilitates all of these as they are expressed in the body of Christ. The apostle John tells us that fellowship with the Father and the Son produces the ability to fellowship with members of Christ’s church, even across regional and national boundaries, and across organizational lines also.

Corinthians 1:9; 10:20; 2 Corinthians 6:14; Ephesians 4:1–6; Philippians 2:1; Hebrews 10:24–25; 1 John 1:3, 6– 7